. How much have things changed since Wollstonecraft?s day? Are the problems that beset women in the eighteenth century completely solved? Are you surprised at what Wollstonecraft says about the situation of women? 2. The question of what a woman?s duties should be pervades the selection and especially dominates paragraphs 15, 16, and 17. As clearly as possible, clarify what Wollstonecraft feels a woman?s duties are. Do you agree with her views?

. How much have things changed since Wollstonecraft?s day? Are the problems that beset women in the eighteenth century completely solved? Are you surprised at what Wollstonecraft says about the situation of women?
2. The question of what a woman?s duties should be pervades the selection and especially dominates paragraphs 15, 16, and 17. As clearly as possible, clarify what Wollstonecraft feels a woman?s duties are. Do you agree with her views?

3. Ironically, Wollstonecraft died in childbirth. Establish Wollstonecraft?s attitudes toward motherhood, particularly in reference to paragraphs 7 and 16. Have these attitudes changed radically in our time? Do you or your friends share her basic views? By using episodicalobservations, make a case for accepting or rejecting her views.

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mary Wollstonecraft (1759?1797). A Vindication of the Rights of Woman. 1792.
Chap. IX. Of the Pernicious Effects Which Arise from the Unnatural Distinctions Established in Society.

FROM the respect paid to property flow, as from a poisoned fountain, most of the evils and vices which render this world such a dreary scene to the contemplative mind. For it is in the most polished society that noisome reptiles and venomous serpents lurk under the rank herbage; and there is voluptuousness pampered by the still sultry air, which relaxes every good disposition before it ripens into virtue. 1
One class presses on another; for all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue. Men neglect the duties incumbent on man, yet are treated like demi-gods; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors. 2
There is a homely proverb, which speaks a shrewd truth, that whoever the devil finds idle he will employ. And what but habitual idleness can hereditary wealth and titles produce? For man is so constituted that he can only attain a proper use of his faculties by exercising them, and will not exercise them unless necessity, of some kind, first set the wheels in motion. Virtue likewise can only be acquired by the discharge of relative duties; but the importance of these sacred duties will scarcely be felt by the being who is cajoled out of his humanity by the flattery of sycophants. There must be more equality established in society, or morality will never gain ground, and this virtuous equality will not rest firmly even when founded on a rock, if one half of mankind are chained to its bottom by fate, for they will be continually undermining it through ignorance or pride. 3
It is vain to expect virtue from women till they are, in some degree, independent of men; nay, it is vain to expect that strength of natural affection, which would make them good wives and mothers. Whilst they are absolutely dependent on their husbands they will be cunning, mean, and selfish, and the men who can be gratified by the fawning fondness of spaniel-like affection, have not much delicacy, for love is not to be bought, in any sense of the words, its silken wings are instantly shrivelled up when any thing beside a return in kind is sought. Yet whilst wealth enervates men; and women live, as it were, by their personal charms, how can we expect them to discharge those ennobling duties which equally require exertion and self-denial. Hereditary property sophisticates the mind, and the unfortunate victims to it, if I may so express myself, swathed from their birth, seldom exert the locomotive faculty of body or mind; and, thus viewing every thing through one medium, and that a false one, they are unable to discern in what true merit and happiness consist. False, indeed, must be the light when the drapery of situation hides the man, and makes him stalk in masquerade, dragging from one scene of dissipation to another the nerveless limbs that hang with stupid listlessness, and rolling round the vacant eye which plainly tells us that there is no mind at home. 4
I mean, therefore, to infer that the society is not properly organized which does not compel men and women to discharge their respective duties, by making it the only way to acquire that countenance from their fellow-creatures, which every human being wishes some way to attain. The respect, consequently, which is paid to wealth and mere personal charms, is a true north-east blast, that blights the tender blossoms of affection and virtue. Nature has wisely attached affections to duties, to sweeten toil, and to give that vigour to the exertions of reason which only the heart can give. But, the affection which is put on merely because it is the appropriated insignia of a certain character, when its duties are not fulfilled, is one of the empty compliments which vice and folly are obliged to pay to virtue and the real nature of things. 5

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